Disclaimer These are unofficial translations & no responsibility is taken for the same.
Friday, 1st Sept, 2006
YUSUFALI:022.067 To every People have We appointed rites and
ceremonies which they must follow: let them not then dispute with thee
on the matter, but do thou invite (them) to thy Lord: for thou art
assuredly on the Right Way.
022.068 If they do wrangle with thee, say, "Allah knows best what it
is ye are doing."
022.069 "Allah will judge between you on the Day of Judgment
concerning the matters in which ye differ."
The background of this Ayat is that the Unbelievers came to the Prophet(as) with the argument trying to falsify Islam.They tried to argue that if the religion was divine why a different shariat was brought by each subsequent Prophet.(as)
Allah swt is All knowing & All Powerful, & HE willed a different Shariat in HIS wisdom ..There have been changes to the Shariat/rules based on Progress of Humanity & based on increased levels of understandings reached by societies over time..
So the question arises ,Has there been no progress since our Prophet brought the shariat? The answer is that the Shariat brought by him incorporates all aspects of progress & solutions to issues arising until Qiyamat. Ie Halal will remain Halal & Haram will remain Halal as taught by the Prophet.(as) of Islam.
The Ayat also explains that no one should dispute /debate that the Shariat is applicable/proper etc as HE knows best.
Another question arises is that ‘Isn't it useless for Quran to speak to unbelievers ?
There are 4 possible explanations to this question a)It is Hujjat ,completion of argument on unbelievers b)Ayt Tabarisi says that it is actually addressed to the Prophet (as) i.e. not to indulge in any dispute with unbelievers & to ignore them c) It is like a' Khabr' informing about setting a principle of basis of invitation & not fighting,/argue d)It is a confirmation of the strong guidance for the Prophet to strengthen his heart & soul .
In case people do' jidal/zidd 'on why the shariats are different ,they are astray & intend to create doubts.This matter is addressed to all humans (not only momins/muslims).who are informed that HE knows & will settle/judge on all differences on day of judgment
There are following lessons which can be derived from these ayats:-
1)Just as the Shariat has progressed , we should also progress in our speech/khitab as we get more marifat & Aql grows. Islam has come for reaching heights.
Man should not object to Shariat by mentioning that it is not in line with current situation/time.We are sorry to see some Muslim writers say that Islam's rules are old & not suited for modern times progress.People & societies do not have the Nafsani qabiliyat (ability to accept truth) eg rules on interest etc .Man tries to silence his conscience when the truth becomes evident. Islamic laws are suited for all progress that human beings will ever achieve.
2)Many Ayat have come which encourage the Prophet(as) as he is also a human being & the Ayat encourage & support him. We should have a good manner of speaking which should help to understand in a positive way rather than in a negative way which make people go away eg using words like ‘you don’t know’ ‘no use speaking to you’ etc
Those who wish to serve the cause of Islam should not chide/taunt in all aspects of their work. Mistakes observed should not be corrected in a rude/bad way. This is not to say that we need to keep quiet & not point out mistakes ,but we shd not do character assassination
3)An important point is that ,one should not argue in the face of Stubborn opposition (jidal) w/o knowledge, HE is all knowing Many people go towards jidal w/o benefit & hurt the community instead.The 8th Imam has also mentioned that it is better to be silent where we see no benefit of speaking.
4)Think about the end result in all cases. It is very important to focus on the consequences of actions ,before taking those actions.This is an important lesson & all of us have to return to HIM in the end & HE will judge.In some cases people say its halal so why should I not do a particular thing.However one has to first check the final consequences & results of the action even if halal….
-------------------------------------------------------------------------------------
4th August, 2006
002.171 SHAKIR: And the parable of those who disbelieve is as the
parable of one who calls out to that which hears no more than a call and
a cry; deaf, dumb (and) blind, so they do not understand.
In this honorable month of Rajab one shd adopt Taqwa (
piety)
A comparison has been given in the Ayat of people who do not listen
with Sheep who do not understand except hear the sounds.The Quran gives
an example of calling such people to Islam , like shouting at Sheep
The appropriate Tafsir for this Ayat is that one who does not use his
eyes,ears,tounge for the Truth / hidayat is like, not having these
abilities at all .The State of Aql (intellect)is that it is closed to
listening to Haq
There are some points to ponder upon in this connection
1)There is a Group of people who are apparently human , but in
behaviour they are blind /deaf to Truth.It is not possible to cure them
or make them understand like Sheep .Thes epeople are silent before Zulm
( opression) & do not have the ability to even condemn the crimes
committed.Do they not see who is oppressor & who is the victim & hear
the cries ? Surely they do , BUT Satan has overpowered them & they are
concerned about their own plans . The UN is an example so Muslims should
not have hopes with people who have become blind/deaf like Sheep to heed
& help.
2)These people have become like Animals or like Non living beings
Quran gives examples of Taurat being carried on a donkey & like a
Barking dog in all situations .These are the people who do not see the
Truth, the Munafiqs are like "Wood" & not Human . A Human being is Human
due to what is inside him ie Ruh / Nafs & their nafs is far away from
the Almighty & Truths .The Crimes that have been committed eg Qana show
that they have no Humanity left in them & we should not be surprised .
They raise slogans but use chemical weapons on civilians
3)We ourselves should not use the Nemats ( blessings/ bounties) in
contradiction to HIS will / Rules.The Aql should not be curtained like
Animals.Imam Ali (as) says that the least we can do is not to use the
Nemat's given by HIM in disobedience to HIM & in sins
-------------------------------------------------------------------
Imam Hussain (as) said ‘Can’t you see that you are far from the truth, and that the truth has been abandoned.’ Imam was clearly and closely associated with ‘HAQ’ [truth]. How can we be associated with truth as well?
1: ‘Marifat of Haq.’ A momin should see with ‘FARASAT’. i.e. He should be able to differentiate even if the truth is hidden or mixed with dust. He should have ‘TAMEEZ.’
2: ‘Aamal’ [action]. He has to apply the truth himself and demonstrate association with truth by actions. It is not sufficient to only know or have contact with truth and use only words. We have to walk on the road and show movement. Which objectives have we chosen for life? They should be high objectives as per strength of our ‘IMAAN’ Our intellect says that we should rise towards Kamal
3:Which truth for all humanity..Is it the majority view? Constitution.?. Truth as per Quran & Prophet(saws) ..shd we be open to new ideas & modernity?esp if they take us way from Truth? The ultimate truth is Meeting with Allah ..in Imaan ‘Raghbat’ The foundation is Imaan..faith in Allah swt ..this is what Imam requires
4:Preperation for sacrifices in the way of truth. Many people know & also try to apply truth....but only until there is no effect on their time,money,honor (izzat) etc ie until no sacrifice is involved. We shd remember Farazdak who told Imam that that the hearts of people of Kufa were with Imam ,but their swords were with bani ummaya..
Knowing truth is insufficient, bravery & sacrifice is required .Life is zillat under some conditions & death is saadat in the way of truth. Enemies will never be able to cause harm if Community (Ummat) accepts & follows this policy
Enimity towards Quran,Prophet(saws) ,Mosque is increasing. How many crimes are being committed in the name of freedom..at the same time Manar channel is not allowed to be broadcast ,holocaust cannot be questioned…scarves cannot be worn...
It is the Ulema who should have leadership to guide the community..Only words are not sufficient..Rise & be aware..
Shaikh also advised on the need to maintain order & decorum during Muharram events. He mentioned we shd not give bad imressions to others by parking cars wrongly,laughing & joking outside etc..
latest majalis & Nouhas at www.azadari.com
----------------------------------------------------------------------------
8th July, 2006
024.039
YUSUFALI: But the Unbelievers,- their deeds are like a mirage in
sandy deserts, which the man parched with thirst mistakes for water;
until when he comes up to it, he finds it to be nothing: But he finds
Allah (ever) with him, and Allah will pay him his account: and Allah is
swift in taking account.
The Unbelievers actions lead them only to Mirages , though the Thirsty
think they are proceeding towards water .The Purpose of actions is to be
to achieve nearness to HIM.they shoudl be within the circle of Faith
Our movements & actions are to be accompanied with a lot of thought &
attention.
Human beings instinct ( fitrat) is to go towards good ( saadat ) ,but
he may be inadvertently be going only towards a mirage.
The Truth will become evident only after death when all the curtains
will be lifted & one ca see the reality with certainty.
The Accounting(hisab) will be quickly done & for all humans together
just like HE distributes Rizq to all togehter
Benefits/lessons
1) The Value of Actions are related to the belief of the doer ie Imaan
on Allah swt
Even if the action is v good , but the Doer is not momin , then it may
not have value.
We see the progress & modernism of the West & blindly imitate. We are
told that if we have to progress we have to adopt the Technology as well
as the Philosophy / idealogy of the west .We need to think even if the
Technology or some actions of the west are good , Is the doer Husn (
good) ?.Should we imitate their Akhlaq , behaviour, as the doers actions
are not out of Imaan which is an important condition.?
The Quran tells us not to choose those actions / behaviour whose end
is not good. Actions are vaued as per Imaan & how much they are liked by
Allah swt.
We see the youth of today spending a lot of time esp Holidays on
sports , chatting on internet & reading frivilous books. If we say
something against it , we are asked "Is it Haram ?".
Though these actions may be halal or Mubah , we have to take a Quranic
view & We have to use the time available to do those actions that
strengthen Imaan & are linked to the essence ie purpose of life.This
does not mean that there should be absolutely no liesure/sports etc .
We also do not have to use our views & question the proof or logic of
the Haram /Wajib etc which are well established.
In a book Gulistan by Saadi ;A son mentioned to his father ,about
people sleeping instead of reciting the Tahajjud prayer.His father
promptly replied that its better to sleep rather than recite Tahajjud &
speak in Gheebat.
2)We should have the Marifat of what is Haq ( truth ) & what is batil
, and be capable of selecting the correct road & not to follow mirages .
We should not MISTAKENLY go after what is apparently water but in actual
fact are mirages.We should tread with Caution ( ehtiyat) .
The Youth mistakenly follow their friends to please them /get their
attention & choose a road that is dangerous & leads to sin
3)Actions shd be performed in the way they shd be (Hirs? ) Haqiqat as
per Quran .It should not be only 'looking ' good .Our Actions will
acquire a shape in the Hereafter ( taghabun) .Our Actions will appear
less than our expectations & All of us will wish that we had taken more
actions / efforts for which we had the capacity , but did not do. Imam
Ali (as) says that ,some people have sold Heaven for degraded sins .
We should increase our Awareness & try to seek HIS pleasure ..
---------------------------------------------------------------------
002.263
YUSUFALI: Kind words and the covering of faults are better than
charity followed by injury. Allah is free of all wants, and He is
Most-Forbearing.
Several Tafasir are available for the above ayat ;All of us are weak &
it is only Allah swt who is Ghani (self sufficient) .In case we do not
help the charity seeker , and even if he uses foul language , the
response should not be with bad words , but with the best of Akhlaq.
The Sifat of Allah swt at the end of the Ayat are to be acquired by us
& are relevant to the context of the ayat ie Ghani & Halim
There are 5 lessons we take from this ayat
1) a)Many people use thier time & energy apparently to solve social
problems ,but in reality they only try to know everything w/o any
particular 'Hadaf ' or objective.They spend their time in 'Fuzool ' or
unnecessary / unimportant matters having no practical value.This could
lead to uncovering of others faults & hence sins
b) Others have a sick heart & are envious .They are unable to see good
of others & do Hasad ( envy) .They desie that the good with others is
taken away from them
2)'Khair ' has a vast definition . It is not limited to material or
money matters only . All good done is 'Sadaqa' .In some cases words are
better than money as pointed out by the ayat. The people inquired of the
Prophet (sa) how it was possible to give sadaqa everyday , when they
were not rich .The Prophet replied that there were many ways one can
give charity .Helping people to keep away from munkar (sins) , reply to
salaam & even smiling are ways of sadaqa ,its meaning is very wide.
3)How to behave with people who are poor /deprived (Mahroom) .Faqr(
poverty ) even leads them to kufr .It results in behaviour ,which even
the poor person does not like .
It is important to behave well & use good words ,with the poor who ask
for alms , that is the least we can do if we cannot help them
materially. Povert burns the social fabric & affects all its members
both rich & poor
4)One has to carefully think & ponder .In case a good action / charity
is done ,but one makes a show of it or belittles the alms seeker &
displays his favour done , he will get no sawab for the deed .
5) We must imbibe the good Akhalq & try to acquire Allah swt qualities
.Avoid show & Nifaq (hypocrisy) .The dua of a faqir is effective & we
must try to earn it.
It is very important that we do not distinguish between the momins
based on their material status , eg wedding invitations from rich & poor
. Imam Sadiq (as) says that Allah swt will be angry on the day of
judgement ,with the person who has diffrentiated in the quality of his
reply to Salaam , based on wealth .
Explaining a fiqh matter he mentioned that Sadaqa amts taken out &
kept aside , can be used up for other purposes & it does not become
sadaqa, unless it is taken possession of bt the reciepient ( qasb)
-----------------------------------------------------
There have been many writings,lectures ,views expressed by many people
on the Subject of Kerbala & Imam Hussain (as) & these will continue..
Some people claim that anything & everything can be done in the name
of Imam Hussain (as) . This is not apprpropriate there is a
discipline/ettiquette to be maintained & laws of Sharia cannot be
crossed.
There are various aspects of the event & Imam(as) . We need not focus
only on one aspect & ignore the importance of the other .
These ways are one & the same , they are NOT TWO ways .There is no
need to create a conflict between the various aspects & criticise people
who express any one particular aspect
1)Emotions (Atifa) & Intellect ( fiqr )
The Heart (Qalb) & the Head( Aql) BOTH are to be affected by the event
. It is human nature to be emotional at such a tragedy .At the same
time, the event also requires us to use our intellect ,to reflect on the
actions required & derive meanings from the event.
2) Personality (zaat )& the Principles( mabda)
The Ayat of Muwaddat makes it clear that we have to love the Ahlulbayt
(as) .The love for Ahlulbayt(as)& its expression has many benefits At
the same time the Principles for which the sacrifice was given also
needs focus.
3) Oppressed (Mazloom ) & Brave (Shujaat)
There is no doubt Imam was Mazloom BUT he was also very Brave. He was
possibly the brave one who was opressed(Mazloom) & the opressed
(mazloom) who displayed bravery. These qualities need not be seperated
4) Resolute/firm ( hazm )& Compassionate /loving(riqqa )
People compare Imam Hassan(as) & Imam Hussain (as) as one of them was
passive & the other aggressive . This is untrue .All Imams had similar
qualities , but diff qualities got more attention in one than the other
due to the circumstances in which they lived .Imam Hussain (as) was
extremely compassionate & could not see the tears of a person
Criticising people as "Mukassir or Wahabis" & or as "Ignorant
Emotional " ,is inappropriate as there is no seperation between the
various aspects.
Peace be upon Aba Abdullah ,Peace be upon the son of the Pophet(saw)
He also mentioned that speaking during the Khutbas was wrong AND
speaking even BETWEEN the Khutbas was also incorrect ,though one may
move /make up the lines etc in the time between the first & second
khutbas
---------------------------------------------------------------
011.121
YUSUFALI: Say to those who do not believe: "Do what ever ye can: We
shall do our part; "And wait ye! We too shall wait."
This Ayat is addressed to the Prophet(saws) to
inform/threaten the disbelievers .The entire Quran & clear evidence did
not satisfy them so they are to be informed that they can continue to
follow their own
desires/nafs which will lead to their defeat.It is in the form of a
clear Threat of the dire consequences ,if the disbelievers continue to
do what they are doing ,in their misguided
ways
There are some lessons from this ayat:-
1)Everyone loves himself & avoids harm ,so the last way
for admonishment is through fear & threatening. If advice is not heeded
,we should continue to do our hidayat,irrespective of the
result not being seen soon.People may say what is the use/benefit of
admonishment , but we should fulfill our responsibility of Amr Bil
Maroof & Nahi Anil Munkar..We should not lose hope ,even if it takes
time & there's only a small chance of any impact.
The Prophet (saws) has said that one should keep
knocking at the
door ,it will become a habit ,the door will finally open as
persistence pays since everyone has some good inside him.
2)Acting as per ones own nafs whims / fancies /likes,
takes one to degradation.If ones Tabiyat is Islamic ,actions will be in
line with this everywhere. A momin should behave as per his Imaan (
Islamic
ways) not only when he is in the mosque etc but also in all aspects of
lifeie while at home , doing business etc etc .The sweetness of Imaan
will go away if one acts as per lust & desires & not as per
rules & regulations.
3)It is a message that whatever is done by those who are
astray will not affect the actions of the true muslim. Despite attacks
on homes & sacrifices ,the true believer will act with patience (sabr) &
will
not shake him despite statan influenced disbelievers causing
trouble.Upon being questioned about Imaan ,Imam Ali (as) informed that
it is sabr.One who does not have patience does not have religion
4)Haste should be avoided. All actions do not have
immediate results & need time especially dawah .We shd not be in a hurry
to see the results. One should be patient & wait for results.One should
not
think of any Khair (good) as small. Imam Ali (as) says that if someone
wants the result ( fruit to ripen before time ,its like planting the
seed in someone elses land & losing the beneift .
---------------------------------------------------------------------------------------------------------------
8th June , 2007 on Gonu Cyclone
Imam Ali (as) says that if you observe that Allah swt allows
affliction / calamity to visit you THEN it means he intends to Awaken
you.
Shaikh mentioned that there are six kinds of Ghaflat ( forgetfulness /
negligence) to be awakened from as a result of this cyclone
1) We forget that HE is Musabebul asbab & tend to rely only on the
apparent causes .We are proud of our technology & creations / systems
but must realise that HE is the Ultimate Cause & everthying is subject
to HIS will
2)We forget that there is another world to come & become busy in this
world only . The event reminds us that there is an after life subsequent
to death
3)We forget about the Nemats / blessings HE has given freely to us.HE
is the sustainer & has given us innumerable blessings .The importance of
Air / water & Peace is realised when it is absent as a result of such
events
4)We forget that the world is a Temporary place & all what we own is
transient. Everything is going to be destroyed . We are busy in
acquiring more wealth , more power , children more more ..etc .This
applies to even acquiring it in Halal ways .The objective use of the
life & wealth should be to earn HIS pleasure & seek nearness to HIM .
5)We are insensitive to Others Needs There are so many people who are
deprived of basic needs .We should be aware of the needs of those around
us & help others to the extent of of our abilities
6)There are hidden qualities of people & societies that are tested &
brought out as a result of adversities. Ayt Jafar Subhani has mentioned
this in one of his writings
Sometimes Masaib / troubles are Nemat /blessings in disguise to awaken
us
Also a Momin is not a momin until some affliction ( Bala) visits him
periodically as per Imam sadiq (as)
He also mentioned the rulings re Salat Ayat in the second Khutba
Salat Ayat ( 2 rakat with 5 rukoo in each) is wajib for earthquake , &
Lunar / solar eclipse .
For other signs lie storm etc the criteria is if there is a ' Fear' in
the general public ( not oneself alone), then it is to be recited
Ayt Khoie has ruled that it is wajib to recite if there i s fear while
Ayt Sistani rules tha it is Ehtiyate Musthab.
The Salaat can be recited with the niyat of Rija
May HE help us to get out of Ignorance & Negligence
------------------------------------------------------------
17.084
YUSUFALI: Say: "Everyone acts according to his
own disposition: But your Lord knows best who it is that is best
guided on the Way."
PICKTHAL: Say: Each one doth according to his rule
of conduct, and thy Lord is Best Aware of him whose way is right.
SHAKIR: Say: Every one acts according to his
manner; but your Lord best knows who is best guided in the path.
There are differences in the disposition of humans which show in thier actions.some are inclined to khair/good while others are quick to adopt the munkir /bad & find doing khair difficult.
What is in the nafs the action is according to that.The Ayat also says HE kows who is who/with what nature.But does it mean that there is Jabr & no free will/ikhtiar/irada? No this is completely against the concept of Hidayat sent by HIM as in case of no free will there would be no need to send messenger/message..Additionally the concept of reward/punishment would have no meaning. Fire does have ability to burn but only when paper is taken near it that it will catch fire.Mans desire /willl comes in between.
1)Actions get associated with shakilat (nature/disposition/conduct/manners).Hence we are resposible to improve our natural disposition ie give tarbiyta/training to it. If we sin we have to examine our manners. Even small sins repeatedly done become great sins israar.The repeated sins become a sifat / quality /habit& similarly repeated good deeds consistently done also become a habit/nature & satans waswasa /whisperings do not affect him..We have to make khair a habit in Individual,family & social life.
2)All actions are a reflection of the disposition developed.Mentioning that we cannot do anything due to environment,friends,social situatio etc are only lame excuses..We can stopthese bad traits & have control .ie we have the power to chnage our disposition.Shaitan may say what can you do with small abilities.....BUT you are responsible for action as per your abilities/resources.Like the frog squirting water on the huge fire made for Ibrahim (as)
3) Each of us have different abilites/dispositions & HE has provided different abilities to people.We should not compare .Eg tell your son why ant you score like the other student ..or the husband tells wife why can you be like the other woman & viceversa. This does not mean tha we should not improve & strive to become better but it is to be as per the qualities/abilities each of us possess.w/o the need to make comparisons.
4)HE knows who is better .Peoples opinion/views are ot very importnat.What matters s what HE thinks of your actions/thoughts .Imam Ali as has said that what is the worth of your acion in HIS eyes ie ikhlass is what matters.
5)We should eagerly strive in the path of khair & not be complacent.We shd not be kasir/reduce our efforts .We should do themaximum possible. There is no qanaat in khair.We cannot say that Alhumdolillah we pray , fast etc so that is enough... We should compete in good works & try to be first in this competition.
We pary to HIM to make us amongst the people with a good disposition & to compete for good deeds
In the second khutba one of Imam reza as wasiyat was read which says that Imam prays for those who have good thoughts/actions for momins & curses those who do not have good thoughts /actions for other momins.May HE make us amongst those who think well of our brothers & help them.
------------------------------------------------------------
Quran 23.55 . Think they that in the wealth and sons wherewith We provide them 23.56 . We hasten unto them with good things? Nay , but they perceive not .
Some people think that getting more blessings/ N'emat from HIM , is a sign of being close to HIM & there is aman /exemption from Azab ( divine retribution /punishment) .But the Holy Quran replies as above to this faulty logic , saying that they are not aware of the truth . In fact the N'emat /apparent blessings sometimes increases their sin & azab as described below :-
1) When one is in peace / aman he thinks he has become close to HIM and hence is Ghafil / forgetful of reality.It may be that HE has given a long rope .One should get worried & check whether the nemat & aman is actully taking us to an end which is bad .
2) By remaining in nemat he forgets the true purpose of life. His purpose & vision/nazar /goals becomes limited to the material world which take him to degradation. This is not to say that we dont have material goals but that actual purpose of life is different ie Relationship with HIM , level of Taqwa , state of soul is to be seen. There is a danger of looking only at the material world. One should thank HIM for the actual N'emat of a 'Remembering heart ' & a tongue which does HIS Zikr.. A materialistic person desires death when sickness, or loss of wealth visits him , because he sees only the material world .
3) In some the person who has received many n'emat KNOWS that this is a test /has dangers & that it does not mean HE is pleased with him .. YET his actions do not reflect this knowledge & are all for this material world. He is drowned in it & says he has no time for activities ( social /religious ) for his soul. Man should seek refuge from such a situation which brings halakat ( eternal damnation) & imprisons him.
4) In abundance ,sometimes the person becomes mahroom from Isteghfar he does not repent ( tauba) / get taufiq (inspiration /ability) to repent
5) The person cannot bear even small inconveniences & troubles . He is not ready to sacrifice even small comforts & he does no khairat . He is drowned ,this is not to say that one should not strive to accumulate wealth / nemat , but do not accumulate till it becomes a reason to be Far from HIM
6) The person does not fulfill rights of Allah swt & other people. ( Huqooq ulllah & Huqooq un nass) Obligatory Religious dues like khums is not paid.
We need to Realise /understand / remember that actually everything belongs only to HIM .We are only temporary custodians to use the wealth in HIS way .The person finds reasons / makhraj not to honor others rights .There are many hadith to prove ,that if he does not fulfill these rights then he is getting farther away from HIM , due to the Nemat given to him
7) In some cases the person uses the Nemat for sin / disobedience ! .Eyes to see improper sights , ears hear gheebat Use of wealth in forbidden matters etc .The bare minimum expected from us for the Nemats recd is that it should not be used to commit sin /transgress HIS www.Islamic-Laws.com
We pray that the nemat /Aman we get /have is used as a wasila /way to achieve good khair ,Noor & salehat & not be Ghafil of the true purpose of life
In the second Khutba it was mentioned that in cases where it was not certain whether the obstruction to wudhu/Ghusl is there or that water can reach skin THEN
a)If obstruction to wuzoo observed BEFORE doing wudhu/Ghusl then it is required to make certain & remove if found to be obstruction
b)If the percieved obstruction is observed AFTER doing wudhu then it is not necessary to do wudhu again
27
feb 09وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ
Al-Qasas (28) Ayat (verse) No. : 55. " And when they hear vanity (vain talk) they withdraw from it and say : Unto us our works and unto you your works . Peace be unto you! We desire not the ignorant "
There are various tafseer giving different historical context/backgrounds for this Ayat ie Bani Najran , Salman Farsi etc It praises those who listened to the quran and brought faith.
The ayat on Vanity /La gw has following four characteristics:
a. Show your dislike /disassociation to la gw and do not participate or sit around or be near to it.
b. 'Our acts with us and your acts with you' it shows that the measurement of success is 'amal' ie action we are responsible based on our actions and accordingly rewards are decided. Imam Ali(as) says: Today is the time for amal and no hisab(judgement/reward) and hereafter is the time for hisab(judgeemnt/reward) and no action/amal. We have to remind oneself n others and be alert avoid slipping towards vain talks /acts -lagw. One should be harees( eager /rush) for good amal.
c. 'Salam Alaykum'. These words actually denote seperation from those involved in vainity .ie Salam or 'Aman' from jahal ie ignorance. We need not reply or do the same bad acts as done by the ignorant. Once Qambar was going with Imam Ali (as) and some people slandered Qambar and Imam Ali asked Qambar to remain silent, since by slandering/ridiculing they themselves were being zaleel(debased). Do not respond to evil with evil. Insted respond with good behaviour or be silent.
d. We should not like 'ignorance' & vanity at all. There should be no love in the heart for sitting and dealing with those involved in la gw
We take the following lessons from th is ayat:-
1. Islam demands a clear opposition to lahw. The society is one living unit. Each is interconnected, effect on one part will influence the other parts. The attitude of 'i am safe,my family is safe' is against the islamic and quranic view. One should have concern for what is happening in the society, ummat and the world.& actions should demonstrate the same rather than confining oneself to the wellbeing of own & family affairs only.
2. One should be concerned for oneself (nafs) and not use excuses for getting away from principles and flow with the tide with others. The logic sometimes used is that others who are better eg some alim/momina etc, are doing or not doing something so i'm also excused from that matter. One should have concern for oneself and take responsibility as others are responsible for themselves.
3. One should not be limited to only 'haram and wajib 'as the responsibility does not end there. La gw can be defined as eveything in which there is no benefit even if it is not haram. Imam Ali says that anything which is not a zikr of Allah (swt) is la gw. This goes beyond wajib and haram only.
Presently in society there are many debates and discussions on the internet tv and newspapers which are useless and have no bebefit to anybody. Sometimes they are created as a conspiracy to divide. You may think youre doing a wajib but its actually lahw. We should act & behave wisely and peacefully.
Many people indulge in useless talks like whose getting married ,whose getting divorced etc as well as gheebat ,due to which many homes and relationships are destroyed. Irresponsible speech has negative results in society and for oneself. Imam Ali (as) says 'If you get involved in these vain talks /vanity it will take you to haram.'
4. It is our responsibility to show displeasure, boycott and have no contact with those involved in la gw. There is a misconception that munkar can be in the heart only. We need to show rejection by face, words and acts. We go to weddings with music mentionig that we are not pleased with it and we will not listen ...this is insufficient. If more people show displeasure these ills will be reduced and gotten rid of in society. We should be alert if munkir confronts us, we should take responsibilty and act.
In the second khutba Shaikh mentioned that one can recite the Salaat Zuhr after Salaat Juma but with niyat of Rija Matlubiyat
=========================
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ
1) Death is certain & similarly a person is certain to die if he does not eat
World worshippers behave as if there is a doubt in death
Imam Ali(as says that I am surprised that one buries his relatives & friends & brothers & yet forgets & goes towa r d sin !
2) It is important' Road ' to reach the Nemat of Hereafter .Eating is also important & a way to remain alive
3) Death is Waqti or Temporary state like the taste which stays for a short while .Its like a door / entrance to teh other realm , one does not stop at the door but passes thru it
This shd have a big effect on our lives to worry about Hisab after passing thru death & the bigger problems that lie ahead
We do not take lessons from death rather we are only emotional ( which is also good/ fitrat) at the death of a loved one
When Imam Khomeinis ( whose 20th aniversary is being commemerated) son died in najaf he was still concerned about aid delivery on same day & asked Shaikh Farqaan ? to go at 9 pm as was previously scheduled
4)Taste is a way to get to know some thing not known earlier ( majhool ) & is therefore similar to death
Zaika in arabic language is also used for knowing what he did not know earlier
At Death all ignorance of the other world will be removed & we will percieve reality or in fact wake up from sleep at death !
There is a Hikmat ( wisdom) in not knowing the time of death
a)He is hopeful & has umeed else he would stop progress
b)Despite not knowing time of death one can be judged if he truly fears HIM & taqwa & Tauba is done
5) the word "zawq" is mostly used in quran for azab, which is hated (karahiyat) by people, and death is hated /feared also.
Imam Hassan (as) was asked; why do we hate death? He answered: because you have built your world dunya and destroyed your akherat. (hereafter)
Many people earn their livelyhood/accumulate wealth from Haram sources at the cost of the Hereafter
This verse is an invitation from the quran to acquire certainty about death / hereafter & modify our behaviour in line with that & be obedient to HIM & acquire closeness to HIM by good deeds
In second Khutba re burial
1)It is makrooh for the close relatives ( mahram ) to bury the body themselves ie put in grave
2)It is makrooh to speak about worldy affairs at a funeral
3)it is makrooh for ajnabi to get down into the grave of a female while burrying her.
English translation summary of Khutba Delivered by Shaikh Ehsan on 31 july 2009 at Masjid Rasool Azam & Translated into Urdu by Jafer Ali Salman
In Quran Sura Luqmna 31 Aya 12..Hazrat Luqman says My son do not do shirk as a wasiyat /will to his son
وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ ۖ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ﴿١٣
And when Luqman said to his son while he admonished him: O my son! do not associate aught with Allah; most surely polytheism is a grievous iniquity-- (13)
Quran also says he was hakim /wise .
Shirk is Surely ( innaka used fo remphasis) a big ( azeem) 'zulm'
Definition of Zulm is Not to keep things in its proper place
3 sides of zulm
a)Zulm on Qudoosiayt. jassarat ie revolt against HIS holiness by associating something which has No value compared to HIM
b)Zulm on oneself ie choosing darkness over hidayat / guidance
c)Zulm for others ie to make a tradition / way which others also follow& go astray
Lets see the learning points
1)It teaches us to be a Rasool in ones own house first ie be a messenger to your family /home for hidayat
We should not leave children to their own thinking .Imam Ali(as) says the heart of a child is like a bare /fertile ground , whatever is sown wil take root.
So we should teach th eright things first in time before others sow their ideas & wrong thoughts
It has been seen that this is not taken seriously even in Momins homes & we should correct this
2)Method of guiding/correcting .Luqman uses the words 'My dear son' with a sense of closeness/qurbat ie with love .If words have to have effect they have to be spoken with love to reach the heart
The words shd not be tough always & result in the listener going away but instead shd bring the person close
Imam Sadiq(as) says that HE showers mercy if someones shows love for his son .Once the Prophet(saw) sa a person kissing his son & mentioned that if someone made his son pleased with him ( razi) then HE will also be pleased /razi with the person .It is a big benefit to make small children Razi with you
3) Right Aqaed/beliefs are v important to instill .If the right beliefs are strong , other ideas/talks will not affect the person v much & he can confront all things which lead astray
We need to love the Prophet , Ahlulbayt & Quran with marifat /understanding
4)Attention is drawn towards 'Tauheed' as a important matter having a major impact on our lives.Wahdaniyat ( sigularity) is not only applicable in Ibadat but other aspects of life .Our Obedience is for HIM & not others/nafs /world /wealth etc.Imam sadq (as) says a person becomes mushrik if he obeys his nafs & follows others in oppposition to HIS rules/way
In the second Khutba re congregation prayer
The follower is to keep silent while standing & the Imam is reciting the Sura Fatiha & the other sura in the first 2 rakats , All other things must be recited by the follower himself
In case of Fajr magrib & Isha where the Imam recites with a loud voice which is heard ,the follower shd keep silent & listen to it
In case of zuhr /asr ,the folower can recite any zikr like subhanallah , salwat etc softly in the first 2 rakats
English translation summary of Khutba Delivered by Shaikh Ehsan on 28 aug 2009 at Masjid Rasool Azam & Translated into Urdu by Jafer Ali Salman
الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ ۗ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ ﴿٢٨
13:28 "Those who believe, and whose hearts find satisfaction in the remembrance of Allah. for without doubt in the remembrance of Allah do hearts find satisfaction.
Zikr not limited to Quran zikr of prophet is also zikr it has a v wide meaning
Why do hearts find satisfaction & rest in the Zikr / remeberance of Allah swt ?:-
a) Objective of life .life w/o purpose makes you sad or suicidal.there is a high purpose achieve perfection.
We should kn ow that death is not destruction but a bridge & a purpose .Fear of death due to non preperation
b) value gi ven to a fter life over this life -Imam ali ( as ) says this life/world is worth less than a slipper or the wing of a fly. The world shd not be so imp to us even if we loses we shd not be greatly worried
c) Fear of being alone is removed he sees himself as weak in face of many disease poverty etc.BUT if he associates with HIM it has a great effect on nafs .Imam sajjad dua sharaf zakereen
d) R emebering HIS mercy & its vastness brings sukoonsadness difficulty anxiety go away sins disobedeince associated with source of mercy
Few points to learn:-
1) Reminder man is body & soul belief is to be in heart not on surface & fikri ..
People say intellectual " friday sermon does not benefit me i am at higher level "
There are 2 khutbas in place of 2 rakats showing importance / sawab is great .. soul benefits with HI S zikr listener is doing zikr himself & becomes mehboob
2) Heart is like a bird .. branch to branch & gets rest only inn nest..one work thoght to another but rest only in zikrtry thry yoga philiosophy etc foling themselves true comfort only in zikr
3) Another ayat says hearts ' fear ' when listening to his zikr ..so is there a conflict between ayats ?
Ayt makarem shirazi mentions that itmenan does not make him go towards sins & become negligent in fact it prot e cts
true itmenan is together w ith fear & obedience is true zikr. not only words like sufi.Islam wants to put on road to HIM
4) Plural used ' hearts ' ie of all mankind but pre condition is that heart shd be ' human ' not rusted / locked li ke stone .Islam is not only symbols but sow n in hearts
May our hearts. be Human . also be filled with HIS true Zikr
Seond Khutba :-Ahakm ab out Junub is for ramadhan month ( & its qadha) only ie ghusl to be done upto sunrise ..but if he discovers after getting up that ghusl done was not valid for some reaqson .no problem. in fast . but salat is to be repeated
English translation summary of Khutba Delivered by Shaikh Ehsan on 10 sept 2009 at Masjid Rasool Azam & Translated into Urdu by Jafer Ali Salman
Imam Ali(as) martyrdom is being commemorated today. Condolences to the whole world
Imam Ali (as) says "We are not born for this world “
We cannot comprehend the 'Ocean' but only take a few drops ,small drops from this ocean of wisdom .The prophet(saws) said no one recognized Ali except me & Allah swt
What should be our view of the world /hereafter & what should be its effect on our behaviour
Many lessons can be learnt from this
1) On a complete general level There is a higher objective ie we are not born for this world .The world is like quick sand & we are not to get stuck in it. It does not mean we should not try for the world BUT we should not lose sight of the objective of being born ie HIS Ibadat
2) On a special level for oneself we are not animals & our purpose is not only to consume good food.though it may be halal food.we r Human & born to achieve perfection .We always concentrate on others faults & forget ones own. Satan makes one forget oneself & puts the blame/ excuse on others
3) Deep inside one shd not be a slave of desires & follow satan orders instead of being obedient to HIM. One can achieve this freedom by taqwa habit riyazat nafs.by practice .Imam says oh world cheat others not me as I hv given divorce 3 times to u. We shd not follow the western model of life ie following desires & doing as one pleases. Zuhd is not be slave of the world /desires inside
4) These principles have to reflect in behavior & dealings. May times we understand & believe in these principles of objective of life etc BUT our behaviour,actions does not reflect this. This does not mean we shd not enjoy the good things of the world BUT desires /lusts shd not rule us. Imam says I only took 1 piece of cloth & 2 morsels but u cannot follow my standards .we shd not become toys of our nafs desires ie w/o lagamm bridle. We shd have wara & iffat & the bridle in our hands
5) Time is very precious & each fursat shd be used to achieve closeness to HIM.its sad to lose time like a bone in the throat. This month of Ramadhan is fursat available & we shd not use it inTV/work/arguments/sittings which have no benefit. Sight /nazr w/o purpose , silence w/o thinking & Speech w/o zikr is lahv. Ibadat is not limited to Prayer fasting ,but each moment can be ibadat which has the intention to achieve HIS closeness.
…Are we on the path as shown by Imam ..Peace be on the day he was born &the day he was martyred
Second Khutba
Fitra can be given as loan at anytime & the niyat converted o fitra on Idd day. Also in case one forgets to convert the niyat & remembers only later or does not remember at all later its ok & it will become fitra
English translation summary of Khutba Delivered by Shaikh Ehsan on 10 sept 2009 at Masjid Rasool Azam & Translated into Urdu by Jafer Ali Salman
And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom. Nisa (104)
وَلَا تَهِنُوا فِي ابْتِغَاءِ الْقَوْمِ ۖ إِن تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ ۖ وَتَرْجُونَ مِنَ اللَّهِ مَا لَا يَرْجُونَ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ﴿١٠٤
On the occasion of 15th Shawwal battle of ohad 3rd A.H this Ayat was revealed. History is important to learn and benefit from and Islamic history more so. At ohad the prophet was disobeyed and the enemies overpowered the Muslims. But they attacked again after preparation. Their hearts were filled with bravery and they were strong and the polytheists were scared & Islam won.
We take the following lessons:
-
We should not be weak. Our personalities should not be weak inside, in both happiness and in sad times. We have a responsibility to be aware and alert. We cannot forget Islamic rules and principles in happiness and joy. We see that sins are committed during joyous occasions. We can be tested in many ways thru loss of money, position ,health etc but our eiman should not be shaken due to trials.
-
This strength should be visible in behavior and action in the society. It’s not sufficient to only be concerned of purification of ones on self/nafs. We need to confront like at ohad the believers shouted back that Allah (swt) is superior to Laat and Hubal. There are many plots against and attacks on islam. Our duty is to act/respond and not only’ think’. We cannot ignore our responsibility to defend Islam. Self sacrifices may be involved. We cannot only search for safety of our own selves and leave principles.
-
Our hope and contact should be with Allah. We should be attached with him. Our self respect (izzat )is with him and our eiman should be on him.(tawakkal). This dosent mean that we shouldn’t have planning. In ohad there were two ways ie stay in madina or leave the city and the munafiqs (hypocrites) suggested to stay in madina. We must follow the prophet and not disobey as those who got down from the mountain in their greed for wealth. We do our planning and then leave everything to HIM
-
We should readily accept his qaza and Qadr and face all consequences. The apparent trouble loss and injury may lead us to another milestone like those who returned to madina but went again. We accept (tasleem) what has passed, learn from it and move ahead. HE is Aleem and Hakeem and knows what is good for you. Momin has to have faith and understand that any loss or delay may be due to his maslehat.
يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَيُضِلُّ اللَّهُ الظَّالِمِينَ ۚ وَيَفْعَلُ اللَّهُ مَا يَشَاءُ
Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases. Ibrahim (27)
Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
God strengthens the faith of the believers by the true Words in this world and in the life to come. He causes the unjust to go astray and does whatever He pleases.
Two parties are described those who remain firm on faith & those who are astray.
Why are words that stand firm for momineen
a)It’s the lutf of Allah swt were it not for the lutf it would not have been possible to remain firm on the straight path
b)ut lutf is action not word .Momineen try to make their actions in line with HIS hidayat &when HE sees thishe gives reward of firmness.Hidayat starts from HIM as it is in fitrat to recognize HIM/good.momin accepts it is joint to it & follows the path SO the reward s to make him firm
c)BUT what is secret for ‘kaul or words?Beneficial words are the Witness kalmia …these words benefit in the hereafterHadith 5thimamangels will question I the grave& if the reply is correct he gets the nemats in grave.the words & belief have to be with reasons & proofs
Who r the zalimin thos who don’t believe or belief is weak &n their actions /behaviour is not in line with it. They are astray not because of HIM but because of their own deeds
HE does what HE pleases ie everything happens with HIS mashiyat & not by accident HE is not majboor( dependant /helpless) nor does jabr HE is Qadir on doing anything but is also Hakim /wise & will not do anything against HIS wisdom justice
Few lessons
1)We are depend ant on HIM for taufiq to remain steadfast on the right path .we r mohtaj & should not be ghafil & be confident that we are & will be on the right path. A person should no become proud of not sinning & being on the right path BUT instead he should be happy that HE has kept him that way thru fazl inayat and lutf
2)Importance of kaul words Hidayat will com if we are aware of whatwe are saying. It shd be based on evidence if he wishes to be steadfast his speec shd be such that I does not have gheebat tuhmat lies etc.Words shd be with ehiayat & in obedience to for islam not fuzul useless w/o meaning benfit.it is not enough to remain away from haram only. Wer sorry to see so many places where discussions are held which have no benefit arguments.This will push us behind. Talking w/o ability knowledge time is spent uselessly Even if its Amr bil Maroof ,Slander tauheen disrespect is not permitted.. Imam ali as said u r getting sins written for you by such speech which is in the air. All words spoken are recorded by 2 angels .We shd be concerned about our speech not falling into this category
3)The Aya speaks about All momins & is concerned about the entire group /society & not limited to the individual . We should not have speeches which are w/o proof knowledge of effect /implications .It shd be within the ambit of Kaul Sabit ‘ Speech should not be disrespectful or which hurts .It shd be like what you want others to speak with you .Speech shd be with responsibility & not based on khorafat waham /false beliefs ) etc .The aim shd be a good result in society.
4) Zulm /injustice results in one becoming ‘gumrah /misguided .We shd be away from all kinds of Zulm on self or on others .Zulm results in destruction in this world as well as the hereafter. We should not do any zulm with words actions , nazr (sight etc
8th Imam:He who is satisfied with little rizq from Alllah(swt), then Allah(swt) also accepts (rezamandi) little aamal from him.
1. Rizq is from Allah. Everyone knows this but very few remember it and practice. If he suffers loss in some trade, then he thinks that his rizq has gone away from him. This is due to his internal weakness thinking that its only his actions /events which determine rizq. The trade and other outward action are only a waseela (means). We can get itminan /comfort only by remembering and internalizing this fact. It is narrated in Bihar: HE asks “Will I be tired of giving rizq?”
The entire humanity is HIS family. Just as we are so concerned about providing for our family, Allah (swt) also provides. Imam Ali was asked if a person is imprisoned how does his Rizq reach him? He replied In the same way that death reaches him. Man is running after this world and becomes very worried if he suffers a loss. He needs to understand that Rizq is from Allah and this will reduce his anxiety.
-
Accept Allah’s will/decree and not be complaining to him. Accepting his decree is real eiman and it invites Allah’s razamandi and leads to nearness to HIM. A person should accept Allah’s decree whether or not he is satisfied with them. Many people don’t accept the Ahkam/sharia and thus can lead to kufr. Some people do not submit but object to shariat if his own habits /thinking are different from it. Example: more than 1 wife, divorce rights, khums, etc instead he states “Which religion is this ? & How can it be shariat? we have not understood the shariat.” Once it is decreed by Allah and informed by our Marja’h its not eiman to doubt any law. Similarly if illness comes we should accept rather than complain.
-
The heart should accept the decree of inadequate material and non material rizq. This is beyond Qanaat. In case man wants ease (sa’aadat) in life then he should be happy with what is given to him. Man will never be satisfied howsoever much he gets and asks for. Allah knows better and it is due to his Maslehat that Rizq is more or less. Once a man came to the Imam and asked him for wealth as he was very poor. Imam replied that he would give him all the riches of the world on the one condition that the man sell/give away his love of Ahlulbayt (as) in exchange for this wealth. The man replied that he would be unwilling to give up his love for the Ahlulbayt for any amount of wealth.
-
There are two sides to the quotation : mans acceptance of little Rizq vs His razamandi with little deeds. Look at your nafs if your happy with Allah (swt) then Allah (swt) is happy with you. Regarding ‘Rights’ each one wants others to fulfill his rights eg father-son, wife-husband. But we must broaden our vision and also find out what are others rights on us. Think and act for others as you would like others to think and act for you, or even better than oneself. If all humanity saw this then there would be no wars and fights
In the second Khutba it was explained that the cncept of Day Yaum is used in Shariat & we have to define what is day as Ayt Khoie says its from Sunrise to Sunset while Ayt Sistani says its from Fajr to Magrib . This can become important to determine No of days fo rQasr ie 10 days or ‘Midnight ‘ for qaza etc
﴾ فَتَبَسَّمَ ضَاحِكًا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ ﴿١٩﴾
So he smiled, amused at her speech; and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants."
This aya is with reference to Hazrat Suleiman seeking the Ilham in his nafs /Wujdan inside to Thank Allah swt for the blessings after he saw the ants running away from him in fear of being trampled.
This prayer fo r ilham( inspiration) from inside is different from seeking Tawfiq which is more dependant on external causes
We have to seek HIS help to give thanks & even the ability to say thanks & to thank HIM is from HIM so we are obliged to thank HUIM for that as mentioned in the Sahifa Sajjadia Munajat e Shakereen
H Suleiman a)thanks even for those nemat given to his parents as indirectly they flow to the children .b)He also asks for ability to perform actions which are accepted by HIM & to c) admit himself amongst the ranks of Righteous.
Learning points
1) There are people who have an urge inside / tehreek / desire towards goodness /righteous work but are prevented from outside / external circumstances.
BUT there are many to whom Nothing happens inside & there is no movement They are involved only with their own lives /trade & benefits
We have to do jehad for khairat & not be unconcerned .We must check if the takreek for Khair is alive within us
2) Parents shd be righteous for the progeny to be righteous ( saleh) & awake .If one cannot be ones own guide towards khair then how can he guide others /his children towards goodOne has to create this neki in own nafs & has to have an Imaan which I sawake .The best gift one can give children is good Akhlaq not only by words but by actions
3) Power wealth is sought for a purpose so that he can gain HIS pleasure /acceptance .Intention is to fill the world with khair & take the entire humanity towards good .Seeking power/[position has to be for a purpose It shd be a means /wasila for benefitting others not only for ones own self
4)Zaat Self becomes righteous as a habit & goodness emanates from self
..yet to complete
Tuhaf Ul Uqool Imam Al-Hasan (peace be upon him) said: “The most discerning sight ( Basr) is that which is most absorbed/immersed in the good( Khair) . The most perceptive hearing is that which retains the reminding and takes benefits by action . The soundest heart is that which is pure from doubts & suspicions.”
Basr has 3 meanings ..eye , strength to see & enlightens heart ( baseerat ) As quran says eyes don’t go blind but hearts go blind
To know where is khair & not to be deceived .There are also stages/levels of Good
Hearing which does not turn away to admonishment (nasiyat) .One must not imagine himself to be ‘higher’ or more knowledgeable & not in need of admonishment .This is pride & even in Majalis we see people saying oh this is a routine everyday matter & not beneficial to me & any reminders they ignore or think that it does not apply to them .
Shaikh Ansari wanted his students to do Vaiz to him despite his v high status .Syed Khoie also informed his students to remind him & point out his mistakes.
The listening results in understanding the matters & then ACTING on it .The hearts become alive with admonishments
Heart which is free of doubt /darkness & is soft .It is also free of sins .It is better to stop than to be led towards sin ..
Lessons
1) We are reminded of our responsibiities as regards our sight , hearing & hearts .We will be questioned about these matters . These are divine responsibilities on us & we should not be negligent about them.Take our eyes & ears where HE wants & not in the road of satan
2) The responsibilities have to be fulfilled in the BEST way possible .It shd not be sufficient to say that we see listen & go to halal places only .We have to strive to achieve the highest / best status & make efforts continiously rather than accepting a lower status . In in the physical world we keep trying & do not get satisfied with what we have but in matters of hereafter we accept little rewards & say it is enough to avoid sins to reach heaven. We need to compete with each other in doing good & ‘Qanaat’ is not applicable to good deeds
3) This is a big responsibility to employ all our efforts in the roads of Khair with Diqat & Tafseel ( intricacy & detail) .Even 1 moment is not to be wasted & be left to go anywhere we please .We should be aware & alert & take the benefits including our families & make khair a habit
4) External vs Internal – Outside & Inside must be aligned .Doing Khair due to fear of what people would think/say means that the Khair is not from inside .Some others say that we have khair inside our intentions are good etc But then why do they sin Good only in heart is not sufficient it has to be manifested as well . Wara ( caution) in all matters is required eg in case of Music ..though some form of it may be halal why go near a doubtful matter where there is a possibility of falling into sin . Similarly in Gheebat .Avoid Jaiz Gheebat as well so that it becomes a firm habit ….Hearts wil then be clean & free
We pray to HIM to make our basr ,hearing & hearts immersed in Khair